Feminism in Family Life Education 2 Essay Example | Topics and Well Written Essays - 500 words

Feminism in Family Life Education 2 - Essay Example A program about feminism is fundamentally based upon the context information and research, theoretical content, and practice. The content is translated to reveal instructions. Ways to implement the instructions are determined. These processes are compulsory to make the teaching effective. The last stage of the process of development of the feminism program is evaluation. This is a very critical stage in that all aspects of the program are reviewed and thoroughly analyzed in it. Important considerations: The program should essentially be research based. It is important for the developers of the program to document all research about its content. However, there may occasionally be cases when it might not be possible for the developers to devise research based programs owing to the lack of sufficient research about a relatively unexplored area. In such cases, the educators of family life should base the program on their personal clinical and teaching experiences. The developers should c learly state the basis of formulation of the program so that the audience may understand its foundation accordingly. Considering the subject under consideration here, i.e. the development of program about feminism, there is sufficient literature to make room for a thorough research.

Apple and Child Labor Essay Example for Free

Apple and Child Labor Essay Children and teenagers everyday are put into child labor, to make money for their families or pay back what their families borrowed. In this paper I will examine child labor around the world and why children need to be able to live without being put under such stress and poor living circumstances. I will also be talking about how child labor is involved in some electronic companies like Samsung and Foxconn. Lastly, I will be talking about what most people don’t know; within the last couple years the world’s most known electronic company; Apple, Inc. has been one of the guiltiest culprits of child labor and of poisoning their employee’s. Child labor is known all over the world, and we need to put a stop to it now! Although child labor is illegal in many countries, many children under the age of twelve still are employed in these harsh work forces. Many under age employees are employed by using a fake identification (Thompson). By using a fake identification, children or teenagers can be mistaken for an adult. If the employer says or provides an identification that shows he is age eligible and they accept him for the job, no one would know any different. It is not in the hands of the hiring company to know that the employer is using a fake identification. Children and teenagers are not getting fake identifications and working in these factories for no reason. They are to pay back the money that their family has borrowed from others, or the lack of ability to get an education. Child labor could be caused by problems in the family, with health, or lack of food, money, or water. Multiple governments around the world look the other way. Child labor is illegal but some governments do not punish the companies or groups that use child labor. Child labor is very cruel to the children. Governments and rulers around the world insist that if adults of a family borrow money, the family has to pay it back no matter what, even if it means selling their crops for money or putting their children into the work force. Due to the fact that children and teenagers are working at such a young age, the children are committing suicide and other self-harms. This should not be happening; young adults committing suicide because they are so stressed or they do not want to work at these companies but also because they are being accused of stealing products. For example, one of Apple’s suppliers, Foxconn, accused one of their employees of stealing an iPhone prototype. The employee would not dare to steal an iPhone and would not have done such a thing to get himself in trouble. The possibilities of his pay being withheld and being physically punished was very high for the employee. As a result he killed himself; he did not want to be under the large amount of stress added to the amount that he already had (Usher). This occurs in a lot of work forces, where the employees get so stressed and out of control that they cannot bare to live anymore; it happens especially in electronic factories in Asia. Many people think of child labor being associated with clothing, furniture, or toys, but in reality it’s not. Child labor is known in every industry. One industry that we all use is the electronic industry. Child labor is used in the electronic industry in a big way, not as much as clothing or furniture, but close to it. The Apple IPAD tablet you are holding in your hand, the Apple T.V media portal you are watching shows off of each night, the Apple Iphone you just used to call or text your friend, are all made with the help of child labour. Apple’s major provider Foxconn, has been proven to have employees under the age of Twelve (Usher). Foxconn’s manufacturing plants in Asia have admitted to having child employees that have been poisoned, and some have committed suicide (Usher). This is a situation Apple has a difficult time controlling. The use of child labor in the electronic industry should not be happening at all. It should not be happening in any industry period. Child Labour has been used to try and sabotage the success of certain companies. Samsung was accused of having workers under the age of twelve working in their factories [Thompson]. Samsung has denied the fact that they have underage workers. The rumor was created by RIM (Blackberry) to sabotage Samsung and gain an advantage in the marketplace. Samsung does not have employees under the age of twelve working for them. The name Steve Jobs brings so many amazing thoughts into your head, how he was the co-founder of the largest high tech companies in the wold, the go to guy and CEO of Apple, a multi-billionaire, and philanthropist (In Your Face Radio). Steve Jobs was an amazing man, but in realty he was just like a lot of other top executives, which get carried away with their money and make some bad decisions (In Your Face Radio). Many people think that Jobs was the one who started exploiting children in the business. It was said that Steve Jobs that created the child labor issues in the business because he lost focus and innovation in what he was doing, lost control of his factories and caused such a dilemma in the industry that almost broke the company’s reputation. (Does Steve). Apple’s factory, Foxconn, has been caught with having 164 children in total working in many different factories around the world. (Clarke and Williams). Foxconn has been caught poisoning their employees with n-hexane, and have also been caught for abusing their workers. Tim Costello led a study in Taiwan, and went into to Foxconn and created a report based on the workers lives in Foxconn. The study showed that the company was abusing their employees by â€Å"corporal violence† (Myslewski). Now this is in Foxconn’s factories where they make the parts for the Apple devices. Foxconn has fully admitted to all of the above. The major part of Apple’s manufacturing that is using child labor is Foxconn. As I said earlier Foxconn is the company with over 164 children working in its factory, they have been caught abusing and poisoning their employees. Foxconn is relied upon a lot by Apple. By being caught employing children to manufacture components, has caused an upset within Apple, and the ability to reply on Foxconn has come into question. Apple is an amazing company; however we need to know more about what goes on behind the closed doors within their manufacturing plants and their manufacturing partners facilities. In my opinion Apple is guilty in this situation of child labor. Personally I will continue to use Apple’s products because I believe Foxconn needs to organize their company and other factories that Apple is associated with or Apple needs to find another supplier. In order to fix the crisis of child labor I think that there should be a worldwide legal age to work and which each government must implement. This will decrease the young aged employees that work in countries like India, China, Japan, Pakistan, and many more. Due to there being no worldwide legal working age, problems like child labor occur. Child labor needs to stop, and companies like Apple can lead the way to change just like they have led the way in technology.

The Burdens of Lt. Jimmy Cross in Tim OBriens Story The Things They C

The Burdens of Lt. Jimmy Cross in Tim O'Brien's Story "The Things They Carried" One of the most overlooked aspects in the life of a soldier is the weight of the things they carry. In Tim O'Brien's story, "The Things They Carried," O'Brien details the plight of Vietnam soldiers along with how they shoulder the numerous burdens placed upon them. Literally, the heavy supplies weigh down each soldier -- but the physical load imposed on each soldier symbolizes the psychological baggage a soldier carries during war. Though O'Brien lists the things each soldier carries, the focal point centers around the leader, Lieutenant Jimmy Cross, and his roles in the war. Lt. Cross has multiple burdens, but his emotional baggage is the most pressing. Of all the weights burdened upon Lt. Cross, the heaviest baggage is located in his own mind. Specifically, the heaviest things Lt. Cross carries are an emotional obsession over Martha's love, the physical consequences caused by his daydreaming of Martha, and an unrelenting guilt about Ted Lavender's death. In the first paragraph of the story, Jimmy Cross' rank is noted (First Lieutenant) along with the fact that he "carried letters from a girl named Martha, a junior at Mount Sebastian College in New Jersey" (434). From the outset, the reader sees that Martha plays a pivotal role in his thoughts and actions. The fact that Jimmy Cross "would imagine romantic camping trips into the White Mountains in New Hampshire" after he marched the entire day and dug a foxhole indicates that he thinks often of Martha (434). While these thoughts of a lover back home provide some form of escape for Lt. Cross, they also burden him with the obsessive feelings of unrequited love. ... ...nal lives, but O'Brien's choice to focus one soldier, Lt. Cross, lets the reader scope the depths of the human mind during an extremely stressful situation. As a young lieutenant, this man shoulders his own longing for love, the death of a fellow soldier, the guilt he places on himself, as well as the added duties of responsibilities for a platoon of men. The narrator provides one specific quote, which perfectly summarizes the mental aspects of war: "They carried all the emotional baggage of men who might die. Grief, terror, love, longing -- these were intangibles, but the intangibles had their own mass and specific gravity, they had tangible weight" (443). Indeed, the intangibles in this story do have tangible weight -- weight that Lt. Cross must carry for the rest of his life. Works Cited: O?Brien, Tim. The Things They Carried. NY: Broadway Books, 1998.

me :: essays research papers

West Africa was soon to be convulsed by the arrival of Europeans and become the advent of the transatlantic slave trade. Ships from Europe, bound for America, appeared on the horizon, and their captains and sailors-carrying muskets, swords, and shackles-landed on the coast, walked up the beach in their strange clothes, looked around, and demanded slaves. A horrific chapter in history had begun, and neither Africa nor America would be the same again. Approximately ten million Africans were brought across the seas to the Americas to be manipulated into slavery. It became apparent that these African men, women and children were meant to generate money. They were meant to work harsh labor, yet they were no longer meant to have a voice. A few Americans took the time to appreciate the hard work performed by the slaves; however, appreciation is a short step in the long road to equality. It was not until the late 19th century that America began to repair the damages done by this immoral trading of human beings. Once the slaves were â€Å"freed† after the Emancipation Proclamation in 1863, it did not do much to end the oppression and prejudice against their race. Their freedom did not give them a heart; it did not prove they had soul. This is where their music becomes significant, and this is Blues music. Throughout their music, it took much less time for the black race to prove that they were not unlike the rest of humanity; in f act, they did have a voice, and a haunting one. Once Blues music was not only recognized, but also comprehended, admired and imitated, it opened the gates of immigration, and the nation to this day has matured in its ability to see gray. Included in the mass of faceless slaves, the boats entrapped and migrated a large number of griots. A griot was an African version of the European wandering minstrel. They spent their lives traveling from village to village, playing the role of a musician, storyteller and wise man. They typically carried an instrument similar to a guitar or banjo. However, due to their rapid change in environment, they could no longer sing the songs that they used to sing in their old villages; they invented new songs. The griots invented new songs that addressed their new and terrifying circumstances. Songs about being chained on the ships below deck like animals, about those who did not survive the brutal crossing to New World, and about the homes they would never see again.

Environmental Thoughts in Theravada Buddhism

With 95% of the population in Thailand being followers of Theravada Buddhism, influencing the support for local and global environmental concerns is quite possible. Donald K. Swearer in the article â€Å"The Hermeneutic of Buddhist Ecology in Contemporary Thailand: Buddhadasa and Dhammapitaka† states that the Buddhist lifestyle and the early sangha are contributions to aid in living in a constantly dangerously changing world. Swearer believes that there are distinct ecological lessons that can be drawn from the texts and traditions in Thai Buddhism. In this chapter he shows how Buddhadasa Bhikkhu and Phra Prayudh both represent two very distinctive but complementary views to the environment issues within Theravada Buddhism. Buddhadasa's ontologically oriented view of nature as dhamma and the ethic of caring for nature correlates with the idea of EcoBuddhism, while Phra Prayudh is an approach, which is grounded in the reasoning of texts and the historical traditions of ancient Buddhism. Buddhadasa infers that the destruction of nature implies the destruction of dhamma. Swearer explains that to care for nature in linked to a pervasive feeling of human empathy (Pali, anukampa) for all surroundings, therefore caring is considered the active expression of empathy. Believing that to care for nature derives from a selfless, empathetic response in an ethical perspective. Swearer further explains the empathetic concerns for caring for things in at the core of one's being. The care for all needs to be done in their natural conditions, that is to care for things as they really are rather than as one may see fit or as one would like them to be. Phra Prayudh blames the destruction of the environment on a Western world that is flawed by three main beliefs: wrongful idea of nature, bad attitude towards other humans, and the drive for material goods as stated by Swearer. He also states that Phra believes the bases of environmental values are in katannu (gratitude), metta (loving-kindness), and sukha (happiness). This basically translates that being happy and grateful will fill us with compassion and permeate to the environment around. This concept is dealing with an understanding of how our consequences affect the world around us. Phra tells of how monks use forests for their monasteries and are the ideal place to overcome the difficulties in life. He believes that his ecological hermeneutic is based on the early life of Buddha the early sangha in the Pali scriptures. The main problem with the monks delivering their message and ideas to layman is the local government. Sponsel and Natadecha-Sponsel in the next chapter, † The Monastic Community in Thailand† states that even the sangha and the state are subject to corruption and abuse. It is the politics within the sangha can cause problems and inhibit the ability for everyone to realize the potential it can have within Buddhism and the environment. The basis of the sangha is stated as being hierarchical and with its upper levels are conservative the attitude and position on women is not favorable. But even with these issues and problems Buddhism has survived for over 2500 years and is gaining strength. With further understanding in new perspectives Buddhism will eventually become a momentous force in society.

What Money Cant Buy The Moral Limits of Markets essay

What Money Cant Buy The Moral Limits of Markets essay What Money Cant Buy: The Moral Limits of Markets essay What Money Cant Buy: The Moral Limits of Markets essayThe development of the contemporary society tends to the increasing impact of consumerism on social relations, culture and values of people. In such a situation, the development of the contemporary society leads to the devaluation of basic moral values and to dehumanization of interpersonal relations, when consumerist and commercial relations become determinant in social relations. In this regard, it is possible to refer to the book What Money Cant Buy: The Moral Limits of Markets by Michael J. Sandel, where the author explores the development of the contemporary society and increasing impact of commercial relations in all spheres of social life. The author raises an important problem of the moral development and ethics of the society, where everything is for sale. Michael J. Sandel questions how far people can go in their strife for selling and buy everything. He raises a bunch of ethical dilemmas with no definite answer to respo nd. In such a way, he attempts to question basic ethical issues, which people tend to ignore in their everyday life or take them for granted.In fact, What Money Cant Buy: The Moral Limits of Markets focuses on the rise of the contemporary society where moral values influence consistently social relations are vulnerable to consistent changes due to the shift of moral values and norms. Sandel insists that commercialization has become the mainstream trend in the development of the contemporary society. In this regard, it is hardly possible to disagree with the author since the contemporary society has started to shift to the overwhelming commercialization since the time of the industrial revolution, while by the end of the 20th century the commercialization of the contemporary culture and society has reached unparalleled level. The contemporary society may be viewed as a sheer consumerist society, where everything is for sale, as Sandel states. At the same time, the book does not just show off that everything is on sale. Instead the author uses the personal appeal to readers asking them what else money cannot buy today and what people are not ready to sell so far. In such a way, the author encourages the audience to start thinking of really important issues and the role of money in their life. Sandel does not attempt to impose his opinion on the audience. Instead, he helps the audience to come to the point, when the uselessness of the contemporary consumerist culture and commercialization of social relations become obvious.Sandel is definitely right, when he uncovers vices of the contemporary consumerist culture. People turn into mere consumers making the cult of consumption and consumerism becomes the only purpose of their life. the excessive consumption leads to the destructive impact on the society. However, Sandel focuses his attention on moral issues only. At the same time, the author pays little, if any attention to the impact of the overwhelming commercial ization of the society on the environment. However, the negative impact of consumerism and commercialization of the contemporary society on the natural environment is obvious. Human activities oriented on consumption and commerce lead to the destruction of their natural environment, extinction of many species, decrease of biodiversity, global climate change. All these changes are irrevocable and have a destructive impact not only on human life but also on the life on the entire planet. However, Sandel does not take these issues into account that apparently weakens his argument because the appeal to moral issues only may be insufficient for people who are accustomed to live in the consumerist society. The revelation of the destructive impact of commercialization and consumerism on the natural environment would reveal that people face the real threat of the extinction just like other species inhabiting the planet and this argument could be stronger, if the author attempts to persuade the audience that people should change their values and shift from commerce and sales to spirituality and morality.In such a situation, the high risk of the devaluation of basic ethical and moral norms arises because consumerism and commerce interferes in all spheres of human life. Even such would-be sacred concepts as family have become subjects to commerce and sale. For instance, today the divorce rate is exorbitantly high, while many divorces, if not all, involve financial issues to the extent that   everything and everyone, including children, become subjects to trade during the divorce process to the extent that one parents have to give in some financial benefits to have larger opportunities to communicate with children.In this regard, Sandel’s argument that commerce and the desire to trade everything has penetrated deeply into the consciousness of people seems to be absolutely reasonable and right. The author shows that such commercialization leads to the loss of mora lity and devaluation of basic ethical norms and rules.At the same time, the author warns against such commercialization of the contemporary society revealing possible negative effects of the rise of the immoral society or the society where the commerce is the milestone of moral values and norms and the determinant factor influencing interpersonal and social relations. In fact, Sandel’s argument eventually leads readers to the conclusion that the excessive commercialization has already led to the loss of spirituality, while consumerism and materialism dominate over the contemporary culture.Being aware of disastrous effects of the further commercialization of the society, where everything is on sale, Sandle attempts to build up the strategy of resistance to such a trend in the development of the contemporary culture and society. In this regard, the main argument of Sandel in defense of non-commercially, spiritually-grounded view is the deep-rooted belief in universal, humanisti c values. The author apparently wants to say that there are issues which cannot stand commercial relations.Moreover, Sandel argues that people often provoke commercialization of their interpersonal relations and bring in commerce in their relations, when the commerce is absolutely unnecessary. For instance, it is possible to refer to the case of parents paying their children for good grades instead of communicating with them and explaining them what they are actually learning for. In such a situation, the expectation of the financial reward becomes the major driver for children, whereas learning itself is not the goal but the tool to get some extra money or some material reward from their parents.However, even though Sandel apparently rejects the commercialization of the contemporary culture and social relations but still he fails to provide clear and strong argument and recommendations on how people can change their life. Instead of answering the question what people should do to c hange their world for better and return to spirituality and moral values instead of the irresistible strife for sale and commercial relations, he just appeals to the public to start the debate over issues he raises in his book. In other words, he just wants people to start thinking of the role of money and its impact on social relations, moral values and norms of the contemporary society.Nevertheless, the book What Money Cant Buy: The Moral Limits of Markets written by Sandel is still very important in regard to the possible change of the contemporary culture and return to moral values and norms. In such a way, the author attempts to raise the public debate over the development of the contemporary society which is essential in the time when consumerism has become the determinant trend in the development of the contemporary society. Today, people are unaware of the importance of basic humanistic values and, more important, they fail to understand the vanity of the pursuit of wealth a nd commodities in terms of the contemporary consumerist culture.Thus, Sandel’s What Money Cant Buy: The Moral Limits of Markets reveal the mainstream trend of the contemporary society oriented on the consumption. The trend to commercialization of interpersonal relations lead to dehumanization and the author attempts to make the audience aware of the negative impact of commercialization on human life and social relations. However, the author does not offer the clear way out. Instead, he just suggests starting the public debate over the problem of commercialization and consumerism of the contemporary society.

Free Essays on Jane Addams And The Hull House

Hull House Jane Addams did many things in her lifetime that still have an impact on today’s society. Jane, the vice president of National Woman’s Trade Union League in 1903, also helped found the National Association for the Advancement of Colored People. She was elected first woman president of National Conference of Charities and Corrections (which later became National Conference of Social Work) and during this time she published many books, including, Twenty Years at Hull-House. She was the first vice president of National American Woman Suffrage Association, the first head of National Federation of Settlement and Neighborhood Centers, she was elected first chairman of the Women’s Peace party, which she helped found, and she founded the Women’s International League for Peace and Freedom and served as its president from 1919-1929. And to top it off, she helped to found the American Civil Liberties Union. In 1931, Jane Addams was the first woman to receive th e Nobel Peace Prize. ! She passed away in Chicago, the town that she loved, on May 21, 1935. She is buried in her hometown of Cedarville, IL. Jane Addams, born in Cedarville, Illinois on September 6th, 1860, was born into a privileged family. Her father was a strong abolitionist miller who had been a state senator who passed many social reform legislation bills. Her father told Jane that she could do whatever she wanted with her life. As a small child, she had hopes of becoming a doctor but an illness put an end to her dream. Therefore, she only had a few choices. She could marry, have children, and become a matron of society; or she might be able to become a schoolteacher; or she could simply be an aunt to the children of her elder sisters. Her mother died when she was really young, and her father and her sisters spoiled her. About five years after her mother’s death, her father remarried. Her stepmother was a woman whose appreciation of the arts... Free Essays on Jane Addams And The Hull House Free Essays on Jane Addams And The Hull House Hull House Jane Addams did many things in her lifetime that still have an impact on today’s society. Jane, the vice president of National Woman’s Trade Union League in 1903, also helped found the National Association for the Advancement of Colored People. She was elected first woman president of National Conference of Charities and Corrections (which later became National Conference of Social Work) and during this time she published many books, including, Twenty Years at Hull-House. She was the first vice president of National American Woman Suffrage Association, the first head of National Federation of Settlement and Neighborhood Centers, she was elected first chairman of the Women’s Peace party, which she helped found, and she founded the Women’s International League for Peace and Freedom and served as its president from 1919-1929. And to top it off, she helped to found the American Civil Liberties Union. In 1931, Jane Addams was the first woman to receive th e Nobel Peace Prize. ! She passed away in Chicago, the town that she loved, on May 21, 1935. She is buried in her hometown of Cedarville, IL. Jane Addams, born in Cedarville, Illinois on September 6th, 1860, was born into a privileged family. Her father was a strong abolitionist miller who had been a state senator who passed many social reform legislation bills. Her father told Jane that she could do whatever she wanted with her life. As a small child, she had hopes of becoming a doctor but an illness put an end to her dream. Therefore, she only had a few choices. She could marry, have children, and become a matron of society; or she might be able to become a schoolteacher; or she could simply be an aunt to the children of her elder sisters. Her mother died when she was really young, and her father and her sisters spoiled her. About five years after her mother’s death, her father remarried. Her stepmother was a woman whose appreciation of the arts...